{"id":1707,"date":"2025-03-15T23:58:25","date_gmt":"2025-03-15T20:58:25","guid":{"rendered":"https:\/\/www.nbilgi.net\/?p=1707"},"modified":"2025-03-15T23:58:25","modified_gmt":"2025-03-15T20:58:25","slug":"osmanli-imparatorlugu-hangi-tarihte-kuruldu","status":"publish","type":"post","link":"https:\/\/buradasin.com.tr\/kutuphane\/osmanli-imparatorlugu-hangi-tarihte-kuruldu\/","title":{"rendered":"Osmanl\u0131 imparatorlu\u011fu hangi tarihte kuruldu?"},"content":{"rendered":"

Geleneksel Osmanl\u0131 tarih yaz\u0131c\u0131l\u0131\u011f\u0131, 1299\u2019da Sel\u00e7uklu hakimiyetinin sona erdi\u011fini ve Osman Gazi\u2019nin bu tarihte ba\u011f\u0131ms\u0131z oldu\u011funu kabul eder. \u0130lk b\u00fc\u00ady\u00fck Osmanl\u0131 tarihini yazan Hammer de, T\u00fcrkiye Sel\u00e7uklu Devleti\u2019nin y\u0131k\u0131l\u0131\u015f tarihi olarak 1299 y\u0131l\u0131n\u0131 esas al\u0131r. T\u00fcrkiye Sel\u00e7uklular\u0131\u2019n\u0131n y\u0131k\u0131lmas\u0131yla Osmanl\u0131 Beyli\u011fi\u2019nin ba\u011f\u0131ms\u0131z kald\u0131\u011f\u0131n\u0131 ileri s\u00fcrerek, 1299\u2019u imparatorlu\u011fun kurulu\u015f tarihi olarak belirtir. Ancak T\u00fcrkiye Sel\u00e7uklu tarihi \u00fczerine yap\u0131lan ara\u015ft\u0131rmalar bu devletin 1318\u2019e kadar devam etti\u011fini ortaya \u00e7\u0131karm\u0131\u015ft\u0131r.<\/span><\/p>\n

A\u015f\u0131kpa\u015faz\u00e2de Tarih\u00eene<\/span>\u00a0g\u00f6re 1299\u2019da Yarhisar, Bilecik, \u0130neg\u00f6l ve Yeni\u015fehir fethedilmi\u015fti. Rivayete g\u00f6re o zaman Osman Gazi kendi ad\u0131na hutbe okutarak, ba\u011f\u0131ms\u0131zl\u0131k iddias\u0131nda bulundu. Bu \u015fehirlerin fethi Osmanl\u0131 tarihi a\u00e7\u0131s\u0131ndan \u00f6nemlidir. Ancak fetih tarihleri tam olarak belli de\u011fildir. Osmanl\u0131 tarihleri, bu a\u015famada Osman Bey\u2019i, Anadolu\u2019daki di\u011fer T\u00fcrkmen beyleri gibi ba\u011f\u0131ms\u0131zl\u0131\u011fa hak kazanm\u0131\u015f, kendi ad\u0131na hutbe okutabilecek bir \u0130sl\u00e2m h\u00fck\u00fcmdar\u0131 gibi g\u00f6s\u00adtermeye \u00e7al\u0131\u015f\u0131rlar. Ara\u015ft\u0131rmac\u0131lar da, Osmanl\u0131 tarih yaz\u0131c\u0131l\u0131\u011f\u0131ndaki bu gelene\u011fi izleyerek, imparatorlu\u011fun kurulu\u015f tarihi olarak 1299\u2019u kabul etmi\u015flerdir.<\/span><\/p>\n

Osmanl\u0131 tarihi \u00fczerine yaz\u0131lm\u0131\u015f bir\u00e7ok kitapta 1299, imparatorlu\u011fun kurulu\u015f y\u0131l\u0131 olarak zikredilir. Ancak bu tarih bug\u00fcn tart\u0131\u015fmal\u0131d\u0131r. 1299\u2019da Osmanl\u0131 tarihi i\u00e7in \u00e7ok \u00f6nemli bir hadise yoktur. Alternatif olarak Osman Gazi\u2019nin beyli\u011fin ba\u015f\u0131na ge\u00e7ti\u011fi 1281 y\u0131l\u0131n\u0131n kurulu\u015f tarihi olarak kabul edilebilece\u011fi iddialar\u0131 vard\u0131r. Halil \u0130nalc\u0131k, Osmanl\u0131 tarihinin ilk devirlerindeki d\u00f6n\u00fcm noktas\u0131n\u0131, 27 Temmuz 1302\u2019de Bizans\u2019la, Osman Gazi komutas\u0131ndaki T\u00fcrkmenler aras\u0131nda meydana gelen Bapheus (Koyunhisar) Sava\u015f\u0131 olarak kabul eder. Bu sava\u015ftan \u00f6nce Osman Bey, Bursa ve Kocaeli b\u00f6lgesindeki T\u00fcrkmen beyleri aras\u0131nda<\/span>\u00a0primus inter pares (benzerleri\/e\u015fitler aras\u0131nda birinci)<\/span>konumundayd\u0131. An\u00adcak Koyunhisar sava\u015f\u0131nda Bizans kuvvetlerine kar\u015f\u0131 kazand\u0131\u011f\u0131 zafer, Osman Gazi\u2019yi b\u00f6lgede karizmatik bir bey durumuna getirip, ona hanedan kurucusu karizmas\u0131 kazand\u0131rd\u0131. Bu y\u00fczden 27 Temmuz 1302 tarihini Osmanl\u0131 hanedan\u0131\u00adn\u0131n, dolay\u0131s\u0131yla Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun kesin kurulu\u015f tarihi olarak kabul etmek, 1299\u2019a g\u00f6re \u00e7ok daha do\u011fru olacakt\u0131r.<\/span><\/p>\n

Soru 14: Kurulu\u015f devri hakk\u0131nda bilgi veren hangi kaynaklar vard\u0131r?<\/span><\/strong><\/h3>\n

Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun tarih sahnesine \u00e7\u0131kt\u0131\u011f\u0131 XIII. y\u00fczy\u0131l\u0131n sonla-r\u0131yla, XIV. y\u00fczy\u0131l\u0131n ba\u015flar\u0131na ait kaynak eserler son derece azd\u0131r. Bu tarihlerde eserlerini kaleme alm\u0131\u015f \u00fc\u00e7 Bizans tarih\u00e7isi (Pachymeres, Nicephoras, Kanta-kousenos) ile \u00fc\u00e7 Arap seyyah\u0131 ve co\u011frafyac\u0131s\u0131 (\u0130bn Batuta, \u0130bn Said, El-Umar\u00ee) vard\u0131r. Bunlar\u0131n da eserlerinde Osmanl\u0131 Beyli\u011fi hakk\u0131nda verdikleri bilgiler son derece azd\u0131r. Osmanl\u0131 Beyli\u011fi\u2019nin ilk y\u0131llar\u0131nda yaz\u0131lm\u0131\u015f bir T\u00fcrk tarihi yoktur. XV. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda yaz\u0131lan<\/span>\u00a0Yah\u015fi Fakih Menak\u0131bn\u00e2mesi<\/span>\u00a0ise bug\u00fcn mevcut de\u011fildir. Yah\u015fi Fakih, Orhan Gazi\u2019nin \u0130mam\u0131 \u0130shak Fakih\u2019in o\u011fludur. Eserini yazarken babas\u0131n\u0131n \u015fahit oldu\u011fu ve duydu\u011fu hadiseleri kullanm\u0131\u015f olmal\u0131d\u0131r. \u0130lk devirlere ait \u00f6nemli bilgiler veren bir tarih kaleme alan A\u015f\u0131kpa\u015faz\u00e2de, 1413\u2019te Geyve\u2019den ge\u00e7erken hastalanm\u0131\u015f ve Yah\u015fi Fakih\u2019in evinde misafir olmu\u015ftu. Burada Yah\u015fi Fakih\u2019in yazd\u0131\u011f\u0131 kitab\u0131 g\u00f6r\u00fcp, okudu. Kendi tarihini yazarken de bu bilgileri kulland\u0131. Bu menak\u0131bn\u00e2me Osmanl\u0131 Beyli\u011fi\u2019nin ilk y\u0131llar\u0131na ait bilgi veren<\/span>\u00a0Anonim Tev\u00e2rih-i \u00c2l-i Osm\u00e2nlara<\/span>\u00a0da kaynak olmu\u015ftur.<\/span><\/p>\n

Bug\u00fcn elimizde mevcut en erken Osmanl\u0131 tarihi XV. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda yaz\u0131lan Ahmed\u00ee\u2019nin<\/span>\u0130skendern\u00e2mes\u00ee<\/span>\u2019dir. Yine bu d\u00f6nemlerde yaz\u0131lmaya ba\u015flanan<\/span>\u00a0Anonim Tev\u00e2rih-i \u00c2l-i Osm\u00e2nlar<\/span>\u00a0vard\u0131r. Osmanl\u0131 tarihine ait teferruatl\u0131 bilgi veren as\u0131l eserler XV. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda yaz\u0131lan A\u015f\u0131kpa\u015faz\u00e2de, Ne\u015fr\u00ee ve Oru\u00e7 tarihleridir. \u00d6zellikle<\/span>\u00a0A\u015f\u0131kpa\u015faz\u00e2de Tarihi,<\/span>\u00a0Yah\u015fi Fakih Menak\u0131bn\u00e2mesi\u2019ni kulland\u0131\u011f\u0131 i\u00e7in teferruatl\u0131 bilgi vermektedir. Ancak Osmanl\u0131\u2019n\u0131n kurulu\u015f y\u0131lla\u00adr\u0131na ait bilgi veren bu eserleri g\u00fcvenilmez bulanlar da vard\u0131r. Colin Imber,<\/span>\u00a0\u201cBu tarihlerdeki bilgilerin hemen hemen tamam\u0131n\u0131n hayal \u00fcr\u00fcn\u00fc, bu y\u00fczden de Osmanl\u0131 tarihinin ba\u015flang\u0131c\u0131n\u0131n bir kara delik oldu\u011funu belirtir. Bu deli\u011fi doldurmak i\u00e7in yap\u0131lan giri\u015fimlerin, yaln\u0131zca yarat\u0131lan masallar\u0131n say\u0131s\u0131n\u0131 art\u0131raca\u011f\u0131n\u0131\u201d<\/span>\u00a0s\u00f6yler. Feridun Emecen ise<\/span>\u00a0\u201cOsmanl\u0131 tarihinin ilk d\u00f6nemlerini \u00e7al\u0131\u015facaklar i\u00e7in tekrar tekrar bu kaynaklara ba\u015fvurmaktan ba\u015fka \u00e7are bulunmad\u0131\u011f\u0131na dikkat \u00e7eker ve Osmanl\u0131 tarihiyle ilgili \u00e7al\u0131\u015fmalarda ortaya at\u0131lacak yenifikirleri, bile bile dipsiz kuyuyu doldurmaya \u00e7al\u0131\u015fma gibi \u00fcmitsiz bir u\u011fra\u015f olarak g\u00f6rmekten ziy\u00e2de, k\u00f6r kuyuyu at\u0131lan ta\u015flarla doldurabilire beklentisi olarak m\u00fctalaa etmenin daha umut verici bir yakla\u015f\u0131m\u201d<\/span>\u00a0oldu\u011funu belirtir.<\/span><\/p>\n

Colin Imber\u2019e g\u00f6re A\u015f\u0131kpa\u015faz\u00e2de, Bursa b\u00f6lgesindeki yer isimlerinden hareketle bir Osman Gazi efsanesi meydana getirdi. Osman Gazi\u2019nin arka\u00adda\u015flar\u0131 olarak anlat\u0131lan K\u00f6se Mihal, Turgut Alp, Konur Alp, Ak\u00e7a Koca, Kara M\u00fcrsel ve Hasan Alp\u2019\u0131n ger\u00e7ekte var olmad\u0131klar\u0131n\u0131, folk-etimolojinin \u00fcr\u00fcnleri olduklar\u0131n\u0131 belirtir. Imber\u2019in bu teorisi Halil \u0130nalc\u0131k, \u0130rene Beldiceanu gibi tarih\u00e7iler taraf\u0131ndan \u015fiddetle tenkit edilmi\u015ftir. Osmanl\u0131 ar\u015fiv kay\u0131tlar\u0131ndan ve saha ara\u015ft\u0131rmalar\u0131ndan bu tarih\u00ee \u015fahsiyetlerin izleri tespit edilmi\u015f ve<\/span>\u00a0A\u015f\u0131kpa\u015faz\u00e2de Tarihi<\/span>\u2019nde anlat\u0131lan olaylar\u0131n belli bir ger\u00e7eklik pay\u0131 ta\u015f\u0131d\u0131\u011f\u0131 ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Soru 15: Osmanl\u0131 Beyli\u011fi hangi sebeplerden b\u00fcy\u00fcyerek, bir im\u00adparatorluk h\u00e2line geldi?<\/span><\/strong><\/h3>\n

Osmanl\u0131 Beyli\u011fi\u2019nin, XIV. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Anadolu\u2019da mevcut olan beylik<\/span><\/p>\n

erin i\u00e7erisinde gerek toprak gerekse insan potansiyeli a\u00e7\u0131s\u0131ndan en k\u00fc\u00ad\u00e7\u00fcklerinden birisi iken, onlar\u0131n aras\u0131ndan nas\u0131l s\u0131yr\u0131l\u0131p b\u00fcy\u00fck bir \u0130mparatorlu\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc devaml\u0131 tart\u0131\u015f\u0131lan ve merak edilen konulardan birisi olmu\u015ftur. Osmanl\u0131 tarih\u00e7ileri \u00e7e\u015fitli teorilerle bu konuyu a\u00e7\u0131klamaya \u00e7al\u0131\u015fmaktad\u0131rlar.<\/span><\/p>\n

XX. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Herbert Adams Gibbons adl\u0131 bir tarih\u00e7i, Osmanl\u0131lar\u2019\u0131n Marmara b\u00f6lgesinde bulunan Rumlar\u2019la kar\u0131\u015farak, yeni bir millet meydana getirdiklerini ve bu insan potansiyelinin de imparatorlu\u011fun do\u011fu\u015funa sebep oldu\u011funu ileri s\u00fcrd\u00fc. Bu teori Fuad K\u00f6pr\u00fcl\u00fc, Paul Wittek, Friedrich Giese gibi tarih\u00e7ilerden b\u00fcy\u00fck tepki ald\u0131 ve reddedildi.<\/span><\/p>\n

Fuad K\u00f6pr\u00fcl\u00fc, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun kurulu\u015fu meselesinin, XIII. ve XIV. y\u00fczy\u0131llar Anadolu tarihi \u00e7er\u00e7evesinde ele al\u0131nmas\u0131 gerekti\u011fini vurgular. Paul Wittek ise Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun kurulu\u015funda en \u00f6nemli fakt\u00f6r\u00fcn gaz\u00e2 fikri oldu\u011funun \u00fczerinde durur. Wittek\u2019e g\u00f6re gaz\u00e2 kavram\u0131 Osmanl\u0131 Beyli\u011fi\u2019nin yeg\u00e2ne varolu\u015f sebebi, sava\u015f\u00e7\u0131lar i\u00e7in de tek motivasyon kayna\u011f\u0131yd\u0131. Bu teoriye Colin Imber, Rudi Paul Lindner gibi tarih\u00e7iler \u00e7e\u015fitli ele\u015ftiriler y\u00f6nelttiler. Bu tarih\u00e7ilere g\u00f6re, Osmanl\u0131 Beyli\u011fi\u2019nin ilk devirlerde gaz\u00e2 ile uzaktan yak\u0131ndan ilgisi yoktu. Kom\u015fular\u0131 olan Rumlar\u2019la dostane ili\u015fkilerini, heterodoks unsurlara<\/span>\u00a0m\u00fcsamahalar\u0131n\u0131 ve s\u0131n\u0131rda\u015f olduklar\u0131 M\u00fcsl\u00fcman beyliklerle sava\u015fmalar\u0131n\u0131 buna delil olarak g\u00f6sterirler. Feridun Emecen ve Cemal Kafadar\u2019\u0131n yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar ise Wittek\u2019i ele\u015ftirenlerin fikirlerinin tersine gaz\u00e2 fikrinin XIV. y\u00fczy\u0131lda var oldu\u011funu ortaya \u00e7\u0131kard\u0131. Gaz\u00e2 kavram\u0131, Wittek\u2019in ileri s\u00fcrd\u00fc\u011f\u00fc \u00f6l\u00e7\u00fcde olmasa da Osmanl\u0131 Beyli\u011fi\u2019nin f\u00fctuhat yoluyla b\u00fcy\u00fcmesinin en \u00f6nemli fakt\u00f6rlerinden birisidir.<\/span><\/p>\n

Halil \u0130nalc\u0131k, Osmanl\u0131 Beyli\u011fi\u2019nin b\u00fcy\u00fcmesini a\u00e7\u0131klarken do\u011fudan m\u00fcte\u00admadiyen devam eden T\u00fcrkmen g\u00f6\u00e7\u00fc ve gaz\u00e2 fikrinin \u00fczerinde durur. Mo\u011fol bask\u0131s\u0131 sonucu \u00f6nce Kafkaslar\u2019dan Do\u011fu ve Orta Anadolu\u2019ya, daha sonra da Orta Anadolu\u2019dan bat\u0131ya g\u00f6\u00e7 etmek zorunda kalan y\u00fcz binlerce T\u00fcrkmen, Ege b\u00f6lgesini ele ge\u00e7irerek, burada gazi T\u00fcrkmen beyliklerini kurmu\u015flard\u0131. T\u00fcrkmenler aras\u0131nda, bu devirde mevcut olan gaz\u00e2 ruhunu Bat\u0131 Anadolu\u2019daki Germiyan, Ayd\u0131no\u011flu, Mente\u015fe, Karesi, Hamid ve Saruhan beylikleri ile Ka\u00adradeniz b\u00f6lgesindeki \u00c7obano\u011flu Beyli\u011fi ya\u015fat\u0131yorlard\u0131. Bu beylikler hem gaz\u00e2 ad\u0131na Hristiyanlar\u2019la sava\u015ft\u0131lar, hem de fethettikleri b\u00f6lgelere do\u011fudan gelmeye devam eden T\u00fcrkmenler\u2019i yerle\u015ftirdiler.<\/span><\/p>\n

XIII. y\u00fczy\u0131l\u0131n sonlar\u0131nda Sakarya b\u00f6lgesinde gaz\u00e2n\u0131n temsilcisi olan \u00c7o-bano\u011fullar\u0131, Bizans\u2019la bar\u0131\u015f yaparak gaz\u00e2y\u0131 b\u0131rakt\u0131. Bundan sonra ise b\u00f6lgede Bizans\u2019a kar\u015f\u0131 ak\u0131nlar\u0131n liderli\u011fini daha \u00f6nce \u00c7obano\u011fullar\u0131\u2019na t\u00e2bi olan Osman Gazi ald\u0131 ve \u015fiddetli bir gaz\u00e2 faaliyetine ba\u015flad\u0131. Osman Gazi\u2019nin gaz\u00e2y\u0131 son derece at\u0131lgan tav\u0131rla s\u00fcrd\u00fcrmesi, onu gazilerin ger\u00e7ek \u00f6nderi durumuna y\u00fck\u00adseltti. 1302\u2019de Bizans\u2019a kar\u015f\u0131 kazand\u0131\u011f\u0131 Koyunhisar Sava\u015f\u0131, onun s\u0131n\u0131r boyunda bulunan T\u00fcrkmenler aras\u0131ndaki gazi \u015f\u00f6hretini art\u0131rd\u0131. De\u011fi\u015fik b\u00f6lgelerden gelen gaziler ak\u0131n ak\u0131n onun bayra\u011f\u0131 alt\u0131na ko\u015ftular.<\/span><\/p>\n

Daha sonraki y\u0131llarda Bat\u0131 Anadolu\u2019da meydana gelen geli\u015fmeler de, Osmanl\u0131lar\u2019\u0131n lehine oldu. 1320\u2019li y\u0131llarda Bat\u0131 Anadolu\u2019da gaz\u00e2y\u0131 s\u00fcrd\u00fcren beyliklere kar\u015f\u0131 te\u015fkil edilmi\u015f Ha\u00e7l\u0131 donanmas\u0131n\u0131n bask\u0131s\u0131 sonucu, Karesi, Mente\u015fe gibi beylikler Ha\u00e7l\u0131larla anla\u015farak gaz\u00e2 faaliyetlerini b\u0131rakt\u0131lar. Gaz\u00e2 bayra\u011f\u0131n\u0131 ta\u015f\u0131yan son beylik olan Ayd\u0131no\u011fullar\u0131 da, Umur Bey\u2019in, Hristiyanlar\u2019\u0131n eline ge\u00e7en \u0130zmir\u2019i geri almaya \u00e7al\u0131\u015f\u0131rken \u015fehid olmas\u0131 sonucu devre d\u0131\u015f\u0131 kald\u0131. B\u00f6ylece Osmanl\u0131lar, Hristiyanlar\u2019a kar\u015f\u0131 s\u00fcrd\u00fcr\u00fclen gaz\u00e2 faaliyetlerinde tek ba\u015f\u0131na kald\u0131lar.<\/span><\/p>\n

Osmanl\u0131lar\u2019\u0131n gittik\u00e7e geni\u015fleyen gaz\u00e2 faaliyetleri, do\u011fudan gelmeye devam eden T\u00fcrkmen kitlelerini, onlar\u0131n bayra\u011f\u0131 alt\u0131na soktu. Bu sava\u015f\u00e7\u0131 potansiyeli de, Osmanl\u0131 Beyli\u011fi\u2019nin f\u00fctuhat yolu ile b\u00fcy\u00fcmesini sa\u011flad\u0131.<\/span><\/p>\n

Soru 16: Osmanl\u0131lar hangi boya mensupturlar?<\/span><\/p>\n

Osmanl\u0131lar\u2019\u0131n, O\u011fuzlar\u2019\u0131n sa\u011f kolu olan G\u00fcnhan kolunun Kay\u0131 boyundan olduklar\u0131 kabul edilir. Ancak bu mesele tarih\u00e7iler aras\u0131nda derin tart\u0131\u015fmalara sebep olmu\u015ftur. Paul Wittek, Osmanl\u0131lar\u2019\u0131n II. Murad\u2019dan itibaren O\u011fuz \u015fece\u00adresinde \u015ferefli bir yer sahibi olmak i\u00e7in b\u00f6yle bir gelene\u011fin v\u00fccuda gelmesini sa\u011flayan bir harekete sebep olduklar\u0131n\u0131 ileri s\u00fcrerek, Kay\u0131 k\u00f6kenini kabul etmez. Zeki Velidi Togan ise Osmanl\u0131lar\u2019\u0131n bir Mo\u011fol kabilesi olan Kaylardan oldu\u011funu iddia eder. Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun kurulu\u015f d\u00f6nemine ait \u00f6nemli \u00e7al\u0131\u015fmalar yapan Fuat K\u00f6pr\u00fcl\u00fc ise Osmanl\u0131 hanedan\u0131n\u0131n Kay\u0131 boyundan oldu\u011fu fikrindedir. Nitekim Osmanl\u0131 Ar\u015fivi\u2019nde yap\u0131lan \u00e7al\u0131\u015fmalar sonucunda da, Osmanl\u0131 Beyli\u011fi\u2019nin kuruldu\u011fu b\u00f6lge civar\u0131nda (Eski\u015fehir, Bolu, Kastamonu, K\u00fctahya) Kay\u0131 boyuna mensup cemaatlere rastlanm\u0131\u015ft\u0131r. Osmanl\u0131lar, Mo\u011fol bask\u0131s\u0131 sonucu Bat\u0131 Karadeniz ve \u0130\u00e7 Ege civarlar\u0131na gelip, burada b\u00f6l\u00fcnm\u00fc\u015f olan b\u00fcy\u00fck bir Kay\u0131 a\u015firetinden ayr\u0131lm\u0131\u015f bir grup olmal\u0131d\u0131r.<\/span><\/p>\n

Osmanl\u0131 hanedan\u0131n\u0131n mensup oldu\u011fu cemaat ise Kay\u0131lar\u2019dan Karake\u00e7ililer olarak kabul edilir. Bu husus imparatorlu\u011fun son zamanlar\u0131nda tarih yaz\u0131c\u0131l\u0131\u011f\u0131na girmi\u015f ve bilhassa II. Abd\u00fclhamid zaman\u0131nda \u00f6n plana \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Fakat bu durumun tarihi ger\u00e7eklerle ba\u011flant\u0131s\u0131 vard\u0131r. Feridun Emecen\u2019in dikkat \u00e7ekti\u011fi 1673 tarihli bir kay\u0131tta, Karake\u00e7ililer\u2019in S\u00f6\u011f\u00fctl\u00fc perakendesinden oldu\u011fu belir\u00adtilmektedir. Bu bilgi de Karake\u00e7ililer\u2019in, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun \u00e7ekirdek co\u011frafyas\u0131ndan oldu\u011funu ortaya koymaktad\u0131r.<\/span><\/p>\n

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\r\n \r\n \r\n Osmanl\u0131 Padi\u015fahlar\u0131n\u0131n \u0130lgin\u00e7 \u00d6zellikleri <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Malta Ku\u015fatmas\u0131 (1565) <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n J\u00f6n T\u00fcrkler <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Cem Sultan Olay\u0131 <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n 1. D\u00fcnya Sava\u015f\u0131nda Osmanl\u0131 Devletinin Sava\u015ft\u0131\u011f\u0131 Cepheler <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n \u00a0Fetret Devri\u2019nin Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun tarihi geli\u015fimine tesiri nedir? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n \u00a0Fatih\u2019in Osmanl\u0131 tarihindeki \u00f6nemi nedir? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n D\u00e2russa\u00e2de A\u011fas\u0131 <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n II. B\u00e2yezid nas\u0131l \u00f6ld\u00fc? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n II. B\u00e2yezid devrinin Osmanl\u0131 tarihindeki yeri nedir? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Zigetvar Seferi\u2019nin Sebepleri Nelerdi? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Celali \u0130syanlar\u0131 <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Atik Valide Camii Hakk\u0131nda Bilgi <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Osman Gazi beyli\u011fin ba\u015f\u0131na hangi tarihte ge\u00e7ti? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Osman Gazi, amcas\u0131 D\u00fcndar Bey\u2019i neden \u00f6ld\u00fcrd\u00fc? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Osmanl\u0131 imparatorlu\u011fu hangi tarihte kuruldu? <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Osmanl\u0131 Tarihi’nde \u0130mzalan\u0131p Y\u00fcr\u00fcrl\u00fc\u011fe Girmeyen Antla\u015fmalar Nelerdir <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Osmanl\u0131 Devleti Hakk\u0131nda Bilgi <\/a>\r\n\r\n <\/div>\r\n
\r\n \r\n \r\n Duraklama D\u00f6nemi Islahatlar\u0131 <\/a>\r\n\r\n <\/div>\r\n \r\n <\/div>\r\n\r\n