{"id":51571,"date":"2025-02-17T23:08:48","date_gmt":"2025-02-17T20:08:48","guid":{"rendered":"https:\/\/buradasin.com.tr\/kutuphane\/?p=51571"},"modified":"2025-02-18T01:26:00","modified_gmt":"2025-02-17T22:26:00","slug":"takva","status":"publish","type":"post","link":"https:\/\/buradasin.com.tr\/kutuphane\/takva\/","title":{"rendered":"Takva"},"content":{"rendered":"<p class=\"m_-174986658520708087p1\"><span class=\"m_-174986658520708087s1\">Takva, insan\u0131n kendisini zarar veren \u015feylerden (g\u00fcnahlardan) korumas\u0131d\u0131r. Kelime ki\u015finin d\u0131\u015far\u0131dan gelecek y\u0131k\u0131c\u0131 bir kuvvete kar\u015f\u0131 kendisini savunmas\u0131 anlam\u0131nda do\u011fru yoldan insana al\u0131koyan k\u00f6t\u00fcl\u00fcklerden sak\u0131nmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r. \u0130lk d\u00f6nemde bu ve benzeri kavramlar\u0131n i\u00e7eri\u011fine do\u011fru anla\u015f\u0131lmalar\u0131n\u0131 kolayla\u015ft\u0131rmak i\u00e7in fazla dokunulmam\u0131\u015ft\u0131r. Sadece iyimana konu oldu\u011funda d\u0131\u015far\u0131dan gelebilecek k\u00f6t\u00fcl\u00fckler, daha da belirginle\u015fmi\u015ftir.<span class=\"m_-174986658520708087Apple-converted-space\">\u00a0\u00a0<\/span><\/span><\/p>\n<p class=\"m_-174986658520708087p1\"><span class=\"m_-174986658520708087s1\">\u00d6rne\u011fin \u015eems Suresinde takva, su\u00e7 (f\u00fccur) i\u015flemenin kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131l\u0131r. Su\u00e7, bu surede tu\u011fyan etmekle \u00f6rneklendirilir. Haddini a\u015fma tavr\u0131 olarak bilinen tu\u011fyan ise burada Semud Kavminin su\u00e7udur. Bilindi\u011fi gibi Semud kavmi, kendi i\u00e7inde zavall\u0131 ve zay\u0131f insanlara yapt\u0131\u011f\u0131n k\u00f6t\u00fcl\u00fcklerle an\u0131lm\u0131\u015f ve onlara yapt\u0131\u011f\u0131 eziyetlerle \u00fcnlenmi\u015ftir. \u0130nsanlar aras\u0131nda yapt\u0131klar\u0131 s\u0131n\u0131fsal ayr\u0131m, helaklerinin \u00f6nemli bir gerek\u00e7esi olmu\u015ftur. Dolay\u0131s\u0131yla takva bu ayr\u0131ma kar\u015f\u0131 durmak anlam\u0131nda siyasi ve sosyal bir i\u00e7eri\u011fe sahiptir.<\/span><\/p>\n<h4>Takva nedir nas\u0131l takva sahibi olunur<\/h4>\n<p class=\"m_-174986658520708087p1\"><span class=\"m_-174986658520708087s1\">M\u00fcsl\u00fcmanlar\u0131n zay\u0131f ve mazlum oldu\u011fu ilk d\u00f6nemde takva, bu bilinci ta\u015f\u0131man\u0131n ad\u0131d\u0131r. Sonralar\u0131 iktidar olman\u0131n getirdi\u011fi galip zihinde yerini, ahl\u00e2k\u0131n bireysel bir formuna b\u0131rakm\u0131\u015ft\u0131r. Kur\u2019an\u2019\u0131n \u0130lk muhataplar\u0131 bir insan i\u00e7in g\u00fczel ahlakl\u0131 ya da takval\u0131 dediklerinde onun \u00e7evresinde g\u00f6r\u00fcld\u00fc\u011f\u00fc haks\u0131zl\u0131klara boyun e\u011fmedi\u011fini ifade etmi\u015flerdir. Bug\u00fcn daha bireysel ve i\u00e7e d\u00f6n\u00fck bir \u00f6zellik kazanm\u0131\u015ft\u0131r.<\/span><\/p>\n<p class=\"m_-174986658520708087p1\"><span class=\"m_-174986658520708087s1\">Her \u015feye ra\u011fmen takva, kendini savunmak ad\u0131na k\u00f6t\u00fcl\u00fcklerden sak\u0131nma anlam\u0131n\u0131 kaybetmemi\u015ftir. Bu sak\u0131nma, hesap verme d\u00fc\u015f\u00fcncesiyle sorumluluklar\u0131n\u0131n fark\u0131nda olmak ve bunlar\u0131 yerine getirmek anlam\u0131nda kendine ve ba\u015fkalar\u0131na zarar vermeme hassasiyetinin a\u00e7\u0131k bir ifadesidir.<span class=\"m_-174986658520708087Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"m_-174986658520708087p1\"><span class=\"m_-174986658520708087s1\">Ki\u015finin inand\u0131\u011f\u0131 veya d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc konularla ayn\u0131 d\u00fczlemde bir eylem sahibi olmas\u0131 \u00f6nemli kabul edilir.<span class=\"m_-174986658520708087Apple-converted-space\">\u00a0\u00a0<\/span>Bundan daha \u00f6nemlisi ki\u015finin inan\u00e7 ve amelini kendisine yak\u0131\u015ft\u0131rmas\u0131 ve onunla b\u00fct\u00fcnle\u015fmesi gerekir. Aciz, fakir, g\u00fcnahkar ve sonunda bir hi\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnmek insan f\u0131trat\u0131na ters bir yakla\u015f\u0131md\u0131r. Yarat\u0131ld\u0131\u011f\u0131 i\u00e7in de\u011ferli oldu\u011funu bilmek, kibre d\u00f6n\u00fc\u015f\u00fcp ayr\u0131cal\u0131kl\u0131 bir hal almad\u0131\u011f\u0131 s\u00fcrece insan i\u00e7in \u00f6nemli bir \u00f6zelliktir. \u00c7\u00fcnk\u00fc kendisine de\u011fer vermeyen birinin haks\u0131zl\u0131klara kar\u015f\u0131 \u00e7\u0131kmas\u0131 da beklenemez.<span class=\"m_-174986658520708087Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"m_-174986658520708087p1\"><span class=\"m_-174986658520708087s1\">Takval\u0131 oldu\u011funu kabul eden insan\u0131n zaman zaman hata veya g\u00fcnah i\u015flemesi de m\u00fcmk\u00fcnd\u00fcr. \u00d6nemli olan yapt\u0131\u011f\u0131 yanl\u0131\u015flar\u0131 fark etti\u011finde bu konuda \u0131srarc\u0131 ve inat\u00e7\u0131 olmamas\u0131 ve durumunu d\u00fczeltmesidir. Bilindi\u011fi gibi g\u00fcnahlar, insan\u0131n ki\u015fili\u011fini \u00e7\u0131plak b\u0131rak\u0131p onu hastaland\u0131r\u0131r. Her g\u00fcnah, f\u0131trata vurulan bir darbe olarak ayn\u0131 zamanda bir su\u00e7tur. Bu y\u00fczden takva ki\u015fi su\u00e7luluk hissinden de korur. \u0130nsan\u0131n k\u00f6t\u00fcl\u00fcklerle m\u00fccadelede ba\u015far\u0131l\u0131 olmas\u0131 i\u00e7in bu elbiseye ihtiyac\u0131 vard\u0131r.<\/span><\/p>\n  <div class=\"related-post grid\">\r\n      <div class=\"post-list \">\r\n\r\n          <div>  <\/div>\r\n    \r\n  <\/div>\r\n\r\n  <script>\r\n      <\/script>\r\n  <style>\r\n    .related-post {}\r\n\r\n    .related-post .post-list {\r\n      text-align: left;\r\n          }\r\n\r\n    .related-post .post-list .item {\r\n      margin: 10px;\r\n      padding: 0px;\r\n          }\r\n\r\n    .related-post .headline {\r\n      font-size: 18px !important;\r\n      color: #0b244c !important;\r\n          }\r\n\r\n    .related-post .post-list .item .post_title {\r\n      font-size: 16px;\r\n      color: #080f35;\r\n      margin: 10px 0px;\r\n      padding: 0px;\r\n      display: block;\r\n      text-decoration: none;\r\n          }\r\n\r\n    .related-post .post-list .item .post_thumb {\r\n      max-height: 220px;\r\n      margin: 10px 0px;\r\n      padding: 0px;\r\n      display: block;\r\n          }\r\n\r\n    .related-post .post-list .item .post_excerpt {\r\n      font-size: 13px;\r\n      color: #050b21;\r\n      margin: 10px 0px;\r\n      padding: 0px;\r\n      display: block;\r\n      text-decoration: none;\r\n          }\r\n\r\n    @media only screen and (min-width: 1024px) {\r\n      .related-post .post-list .item {\r\n        width: 45%;\r\n      }\r\n    }\r\n\r\n    @media only screen and (min-width: 768px) and (max-width: 1023px) {\r\n      .related-post .post-list .item {\r\n        width: 90%;\r\n      }\r\n    }\r\n\r\n    @media only screen and (min-width: 0px) and (max-width: 767px) {\r\n      .related-post .post-list .item {\r\n        width: 90%;\r\n      }\r\n    }\r\n\r\n      <\/style>\r\n    <\/div>\r\n","protected":false},"excerpt":{"rendered":"<p>Takva, insan\u0131n kendisini zarar veren \u015feylerden (g\u00fcnahlardan) korumas\u0131d\u0131r. Kelime ki\u015finin d\u0131\u015far\u0131dan gelecek y\u0131k\u0131c\u0131 bir kuvvete kar\u015f\u0131 kendisini savunmas\u0131 anlam\u0131nda do\u011fru yoldan insana al\u0131koyan k\u00f6t\u00fcl\u00fcklerden sak\u0131nmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r. \u0130lk d\u00f6nemde bu ve benzeri kavramlar\u0131n i\u00e7eri\u011fine do\u011fru anla\u015f\u0131lmalar\u0131n\u0131 kolayla\u015ft\u0131rmak i\u00e7in fazla dokunulmam\u0131\u015ft\u0131r. Sadece iyimana konu oldu\u011funda d\u0131\u015far\u0131dan gelebilecek k\u00f6t\u00fcl\u00fckler, daha da belirginle\u015fmi\u015ftir.\u00a0\u00a0 \u00d6rne\u011fin \u015eems Suresinde takva, su\u00e7 (f\u00fccur) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[4702],"class_list":["post-51571","post","type-post","status-publish","format-standard","hentry","category-inanc","tag-takva"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/posts\/51571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/comments?post=51571"}],"version-history":[{"count":2,"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/posts\/51571\/revisions"}],"predecessor-version":[{"id":51585,"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/posts\/51571\/revisions\/51585"}],"wp:attachment":[{"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/media?parent=51571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/categories?post=51571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/buradasin.com.tr\/kutuphane\/wp-json\/wp\/v2\/tags?post=51571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}